Art Therapy And Mental Illness

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Art therapists believe that through creative expression and by evoking one’s imaginative abilities a person can live a greater life of physical, mental, and emotional well-being.

Depending on the patient’s strengths and interests, certain art therapies may include any combination of dance, drama, music, writing, embroidery, and the visual arts (drawing, painting, sculpting and photography).

Through these expressive mediums it has been shown that patients become better at reducing stress, managing behavior, developing interpersonal relationships, increasing self-esteem and self-awareness, improving problem-solving and other cognitive faculties, as well as achieving insight.

The arts have probably been used as a source of healing ever since they have come into existence; but art therapy did not emerge as a distinct profession until the 1940s where psychotherapists began to take interest in the creative output of those with mental illnesses (such as the famous Mexican artist Martin Ramirez who was diagnosed with schizophrenia) as well as those on psychedelic drugs (such as this government-mandated study on LSD).

Recently there has been a new Post Traumatic Stress Disorder (PTSD) program at the Landstuhl Regional Medical Center (LRMC) in Germany which includes art therapy techniques mixed with yoga, anger management, cognitive processing therapy and other treatments.

More amazingly, PBS’ Wide Angle, Focal Point documentary did a segment on how art therapy has even been used to reform terrorists (out of over 200 patients who have completed the program only 5% have relapsed!):



FOR MORE RESOURCES ON ART THERAPY PLEASE CHECK OUT:

Interview with schizophrenic patient and art therapist on WebMD

American Art Therapy Association

Academic Journal Of The AATA

Find A Credentialed Art Therapist

Sky Gazing Meditation

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THE BASIC STEPS TO SKY GAZING MEDITATION

  • Assume a comfortable meditative posture outside (during the day or night).
  • Look outward at the sky – observe it and inquire about it.
  • Recognize it is vast beyond concept.
  • As mind observes the sky, look inward at mind – observe and inquire about it.
  • Realize it is vast beyond concept.
  • With the understanding that both mind and universe are inconceivably boundless entities, allow their space to begin to merge. Be one with the experience.
  • Rest in this natural, pristine awareness.

Sky gazing is consider an important meditation practice in the recognition of Dzogchen, the primordial state of pure awareness that is present in every sentient being. The teaching of sky gazing meditation was recently popularized by Tibetan teacher Tarthang Tulku in his 1977 book, “Time, Space & Knowledge: A New Vision of Reality.”

If you would like to dive deeper into the theory and practice of Dzogchen sky gazing then I also recommend you read Lama Surya Das, an American-born lama in the Tibetan Buddhist tradition, describing Dzogchen sky-gazing and the essential point of it in his talk on “Sustaining Present Awareness”.

Other than that, it is simply recommended that you spend your time practicing this meditation. The sky itself can be quite mesmerizing, especially on a clear lit night with the stars, moon, satellites and all. Allow yourself to become bewildered and awed by this marvelous spectacle that we so often take for granted. In many ways star gazing can become a process of natural healing and can improve one’s health in both body and mind by alleviating stress and making us better aware of our interconnectedness with the universe.

Studies done by psychology researchers have also shown that when we spend more time with nature we improve our cognitive abilities and memory. Nature walks have also shown to improve the concentration abilities in children. There is no doubt that spending time with nature is a great way to tune ourselves into our natural state of intrinsic and present awareness.


“The real sky is (knowing) that samsara and nirvana are merely an illusory display.”

—Mipham Rinpoche, Quintessential Instructions of Mind, p. 117

Criticism and Goal Achieving

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It is hard enough to set goals and achieve them on your own. But in times faced with criticism the feat can sometimes seem impossible.

It is not so much that criticism is a bad thing. In fact, it can even be seen as a necessary thing for anyone on a path towards personal development.

The problem with most criticism however is those on the receiving end have a hard time discerning the good and valuable criticism with those that end up being counterproductive. What ends up happening is that instead of using criticism to empower us and make us push ourselves forward, we end up folding under pressure or even ignoring our own strength and expertise.

In this article I hope to give a quick outline on how to discern the good criticism from the bad criticism, and how we can use this criticism to improve our life goals and ourselves.

GENERAL GUIDELINE FOR DISCERNING GOOD-BAD CRITICISM

Nowadays especially, everyone is a critic. This could be due to the ever-growing information age we now live in. The internet, TV and movies have lead everyone to believe they know a lot more than they really do about the real world.

In one sense, our generation does know much, much more than past generations, and we may be surprised where good criticism can sometimes come from. But in many other ways we have largely become misinformed, and bad ideas can begin to spread like wild fire. This (mis)information frenzy has left many of us helpless and discombobulated when it comes to picking out the good from the bad, right from the wrong, and truth from the lies.

One of the first things you need to do in the face of criticism is to evaluate the source of it. Important questions to ask include:

1. Does this person know me?
2. Does this person understand my intentions?
3. To what extent does this person have experience with what I am trying to do?

These types of questions are crucial because they put the criticism into context.

Depending on the answers, some follow-up questions may also be in order.

If the answer to (1) is “YES”, then consider:

A. Is this the type of person who just wants to make me feel happy and pleased or are they actually concerned about me improving my product?

Your grandparents, for example, may be more likely to fit into the former. This would mean they are prone to give compliments to practically anything you share with them contrary to the actual quality of what you produced or accomplished. With this knowing, you will find most of their criticism unhelpful.

If the answer to (2) is “NO”, then consider:

B. Did I not make my intentions clear?

If someone doesn’t seem to understand what you were intending to accomplish then this can mean one of two things. First, they may just be unfamiliar with what you are doing (such as criticism from someone about your art even though they have no prior knowledge of art history or that particular style). The second thing to consider is that you did not present your intentions clearly. The critic may just be unaware of what it was you were trying to accomplish simply because you did not present yourself well. This is important to keep in mind. If you find people are continuously misunderstanding your intentions than you may need to reevaluate your approach.

Depending on the answer to (3), you must consider how well an “outsider” (someone who has no experience with what you are doing) can offer criticism to your product. Just because someone doesn’t have experience doesn’t mean they cannot give good advice. At times, I find the best and most brutally honest advice comes from young children, all despite their lack of experience and limited worldview.

After considering the source of the criticism you now have a somewhat good idea on how much weight their words will have. From here we can focus on the words and criticism itself.

Here are some general indicators of poor criticism:

1. Name-calling and ridiculing
2. Poor spelling and grammar
3. Irrelevant advice and tangents
4. Sense of hostility or aggression
5. Curt sentences with no further explanation

On the other hand, indicators of productive criticism can include:

1. At least one or two compliments on what you are already doing right
2. Good spelling and grammar
3. Clear and elaborate explanations on what to do better
4. Providing helpful examples
5. A willingness to answer further questions and concerns

HOW TO TAKE CRITICISM

All of the above are general guidelines on how to discern good and bad advice, which can be an incredibly important skill, but what is sometimes even more important is how you take the advice and what you do with it. Even some of the worst advice can be turned into gold with the right perspective and attitude.

The most important things one can do is to depersonalize the criticism. This can sometimes be difficult, especially when the criticism itself involves name-calling and ridiculing. By depersonalizing the criticism, you are detaching your “core self,” and instead focusing on the individual behaviors and strategies that need improvement. Always remember that it is not YOU that is the problem, just your actions that need adjusting. In Positive Psychology, University of Pennsylvania researcher Martin Seligman came up with the term “Learned Optimism” to describe the habit of attributing one’s failures to causes that are variable (not permanent) and specific (limited to a specific action or set of circumstances). By doing this we are less likely to form limiting beliefs such as: “I just won’t ever be good at this!

By depersonalizing the criticism, we can begin to evaluate its worth from a more objective standpoint. You can be a better listener, because you are not so concerned with protecting your ego. Make sure you intently listen to all criticism that you receive, and try to pick out which is helpful and which is garbage. If there is some advice you don’t understand then be sure to ask questions. Good, helpful critics should be more than happy to further explain themselves to benefit your understanding. If they don’t respond back to you then it is up to you to interpret the advice to the best of your ability and see if there is anything of value. Don’t worry if there isn’t – you may find a lot of criticism just deserves being shoved under the rug. Don’t get too hooked up on advice that you don’t understand. It may either be over your head, depending on your current skill level, or simply badly constructed advice.

THAT BOILING SENSATION

Every now and then you are going to come across a critic who really gets under your skin and makes your blood boil. I have had numerous experiences with this and each time it has become a great opportunity for personal growth.

Sometimes you can become so pissed off that if the critic is right there in front of you, you will get a quick urge to just pounce on them and strangle them to death. It is a really strong feeling and whenever it arises it is a good indicator that there is something to learn.

My first thoughts after encountering such a critic are almost always along the lines of: “This person is out of their mind to think something like this. Either that or they are a complete and utter idiot!

I am talking about the critics that really get you fuming – smoke pouring out the ears and all.

What does this sensation mean? Yes, perhaps, the critic really is a complete ass or tool. But whenever I find myself so worked up about something someone has said, I immediately reflect inwards to see what it is exactly that is bothering me to such a degree.

You may find that you need to do a better job at depersonalizing the criticism. Your reaction is only proving that you took the advice deep in your heart and thus you feel strongly affected by it.

Another possibility is that the critic struck a chord with you on a belief, attitude, or strategy that you had prematurely taken for granted. By hearing advice that is so in contrast with how you typically view the world, you are bound to get stressed out and upset. These moments where you find yourself at the will of your anger (and other strong emotions) are moments that should be contemplated in solitude or even meditation. Take a deep breathe, keep your cool, thank the critic for their advice, and then evaluate its value when you have the time by yourself.

Sometimes upon reflection you will find that a large portion of the blame should be placed onto the critic. They either didn’t understand you or even felt threatened by you. But because you got so upset by this critique, it is important to also reflect on yourself and your own foundation of attitudes and beliefs. At the very least, you will find that your view is not the only way to see things and, if you take the advice as a professional, you can use this experience to strengthen yourself in ways that aren’t possible through normal and more friendly-oriented critics. Remember, even the most successful people on the planet have their fair share of critic rivals. The difference between the successful and the unsuccessful is that the former knows how to turn every experience into an opportunity to learn and improve. No matter how likeable and skilled you are, you will never get rid of all your haters. This is okay as they are only there to strengthen your character.

What Has God Done To Human Morality?

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RELIGION AND MORAL BEHAVIOR

Out of good intentions or not, religion is largely an institution designed to control how others behave. In the Judeo-Christian tradition, the ten commandments and The Bible serve as the pillar of moral code.

The ten commandments, which were supposedly authored by God and handed down to the prophet Moses say:

1. I am the Lord your God.
2. Thou shall have no other gods before me.
3. Thou shall not use the name of the Lord your God in vain.
4. Remember the Sabbath and keep it holy.
5. Honor thy father and mother.
6. Thou shall not murder.
7. Thou shall not commit adultery.
8. Thou shall not steal.
9. Thou shall not bear false witness against thy neighbor.
10. Thou shall not covet thy neighbor’s goods.

These are words that all good Christians and Jews should know and remember. At quick glance, and ignoring the superstitions regarding “God,” the ten commandments themselves seem like worthy recommendations of good conduct. Indeed, religion is largely an institution that glorifies love and respect for everyone, and thus the messages of Christianity, Judaism, and Islam are so permeating throughout our world and culture. In many ways the values held by Judaism and Christianity have even shaped the Western legal systems we have today (even despite modern day secularism in politics).

MORALITY IN THE NAME OF RELIGION

Moral actions that are done in the name of religion are a different story, and often not as desirable as the conduct that is promoted in The Bible. Human history has been littered with holy wars, killing and otherwise immoral behavior – all in the name of a supposed all-knowing and all-loving God.

Something just doesn’t add up. What is it about the teaching of religion that can lead people to do such heinous acts?

I have a couple possible explanations. For one, humans are by nature imperfect. Some of them may misunderstand the teachings of their religion. Another reason may be that heavy emotions like greed, lust and hate get the better of an individual despite their religious upbringing. But I also think there is more to it.

WHAT HAS GOD DONE TO HUMAN MORALITY?

Despite the imperfect nature of man, religion itself is a vastly imperfect and out-dated construct of the human mind and morality. I don’t believe the flaw in religious morality has to do with the literal teachings of good conduct, which seem mostly reasonable, but the problem is in the context that they are presented.

A large part of this context is centered around God. God, the almighty inconceivable, is very much the foundation of religious morality. Without His existence, the whole system seems to fall apart. Why? Because good conduct is supposed to get you to Heaven, and bad conduct is supposed to send you to Hell.

The problem with this view of reality is that we are only given an incentive to do good for our own well-being, and we are told to avoid bad to save ourselves from eternal damnation. In other words, religion teaches us very little about the natural good in our hearts, and instead uses bribing and fear in order to coerce us into “good.”

I have a huge problem with this.

These kinds of stories and folktales, mostly to do with God, create a moral foundation of superstition. Without a solid foundations of values and virtues grounded in reason and evidence, of course there is a stronger likelihood of individuals abandoning their value system, acting irrationally, and willing to hurt others for careless and selfish gains. This is one of the main drawback of any dogmatic system.

HOW CAN WE FREE OURSELVES FROM SUPERSTITIOUS BELIEFS?

I think the best advice for finding one’s morality is to first deny the artificial values of any code of conduct created by religion and society. Certainly one can use religious texts and the values of society as a reference point. But in the end it really comes down to our own mind and rational thought in determining our specific system of values. I can’t imagine that any other being can rightfully make these decisions for us.

Defining one’s system of values is not a simple process. In fact, it is a process that is ongoing for as long as we live and act. We never know when we will find ourselves in a situation where we have to make a tough moral decision. We can look to the word of God, or we can get advice from friends and society, but in the end it is only the individual that chooses the action and bares its consequences. Sometimes we make wrong decisions – this does not mean we will be damned to hell, only that we have gained a new experience to learn from. In this sense if we take responsibility for our actions and the effect we have on the world, then we can never fall in the hands of “the devil.” We only have our self to fail, succeed, and grow. In a way this take on morality puts us in a much greater position of power and change then the morality touted by the traditional religions of the world.

Consciousness Is A House Of Mirrors

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Consciousness is like a house of mirrors.

While inside, it is all too easy to get caught up in the distractions of each individual reflection. The mind wants to recognize each reflection as distinct, full – originating on its own. And it is because we believe that each reflection is separate from another that we begin to build preferences, desire and fear. We may find ourselves seeking to distinguish between truth and lies, pleasure and pain, good and bad. But this is all just noise of the mind blocking our recognition of the One.

The search for this One – “the absolute truth” – can become like a search for a mirage in a desert. The moment you think you see it, and begin to approach or try to grasp, is the same moment it begins to dissipate.

By the time you are there – it has vanished from all seeing. Why? Because you think you need to be there in order to see it. This only creates another reflection, and another distraction, in the house of mirrors. You only see the “real you” staring at the reflection, but you can’t see the other you that is staring right back. It is in everything. This is only the recognition of consciousness in every thing that can be attended to.

Each moment is only a reflection in this house of mirrors. It is a snippet of time in the infinite, and utterly empty, consciousness-space continuum. You are not an individual snippet of time-space. This would be identifying with something that is much lesser than what you really are; it would be selling yourself short. You are the flow of time itself – the experience of it – you are the empty awareness of process, change, impermanence, rising and falling, and evolution itself.

By recognizing that we were never an individual reflection, but the house of mirrors itself, we recognize ourselves as inherent empty space, like time, that gives way to all change. No longer do we get caught up in this experience of illusions, false identities, and other mind tricks. We recognize that we are something greater than a single object, a single thought, and a single experience. We are natural, naked, and empty awareness that witnesses all change: failure, success, and growth. We are the flow of change itself, not any of the individual ripples in the tide. Our being is present in all we know and understand as reality. This is always there to be recognized.

This kind of discovery can lead to a sense of new being. A being that is beyond physical and mental activity, or what we might conventionally define as a self. Instead in this state of recognition, we are simultaneously seeing and knowing that the Self is one with the Whole.

In this recognition there is not a busy stream of mental utterances (no attention on the reflections or distinctions of Self and Other). There is only a nurturing nothingness which gives way to all process and all change as it arises in the emptiness of time-space-consciousness. The reflections are still there to be noticed by the mind, but the mind is not present to witness those illusions of permanence and identity. Instead, only One sense of being shines through. It is the only ray of light traveling through the vacuum of space. It is only One.